Tuesday, 4 April 2017

Attachment is the root cause of suffering!

To a few of you who completely misinterpreted the statement of Buddha, “Attachment is the root cause of suffering”
Firstly,
Buddha mentioned attachment to ‘Desires’ is the root cause of suffering because not all desires can be fulfilled.
Attachment to results would screw up your process and that’s what even the Chapter 2 of the Bhagavad-Gita says. Krishna says, “Concentrate on the process of your work and not results (desires)”.
For God’s sake, please do not interpret this statement to relationships. 

Suppose your father, mother, loved one, sibling, guru and god weren’t attached to you, would you have even grown to this level?
Where are deep emotional bonding in relationships nowadays?
I know social media has made it easy for us to connect with many individuals but with how many have we had deep relationships with?
Let’s not lose out on having an emotional connect with at least living beings.
I know it hurts when the other person betrays you but you can make a difference by not betraying anyone’s trust in relationships.
Suppose if the person whom're you're attached to passes away, be proud of yourself for being there in his/her life till their death. They would have thanked God to have had you in their life.
Leave your social media,
Connect with individuals, Create happy loving deep memories with them, Love individuals hopelessly because they’re the ones who're going to be there with you always.
If someone’s betrayed your trust, you don’t betray anybody’s trust.
If you’ve gone through bad times because of a relationship, see to that no one goes through similar things because of you.
If one relationship hurts you, why do you want to lose trust on relationships itself? Be happy that few other relationships are going well in your life.
Love people, live with them,
The world is so beautiful.
Thank you for some individuals whom I have got attached to,
It’s because of you guys, I realised this truth.
Show the power of love to the world,
#WinWorldByLove.

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